Hacham Yitzhak Nissim


Hacham Yitzhak Nissim

Date of Birth: 25th of Kislev, 5656 (1896)
Date of Death: 9th of Av, 5741 (1981)
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A Short Tribute

Hacham Yitzhak Nissim was born in Baghdad in 1896 on the First night of Hanukkah. He immigrated to the Land of Israel with his family in 1908, at the age of twelve. Eight years later, Hacham Yitzhak Nissim returned to Baghdad, where he married and began his studies. He is considered one of Iraq’s greatest sages yet, despite his being called Hacham Nissim, refused all official appointments. He immigrated to Israel in 1925 with his spouse Victoria, where his home became a meeting place for Torah scholars. He was renowned for the broad scope of his vision and general knowledge, and sought out from afar for advice on halakhic issues and matters of community leadership. His library of religious books is remarkable in its category.

In 1955, he was appointed Rishon LeZion, Chief Rabbi of Israel. Upon entering the position, his unique and independent approach to most matters in his domain became immediately apparent. He sought out dialogue and friendly relations with all levels of society. His visits to kibbutzim and Israeli towns, his trips abroad to the Jewish communities, his approach, conversations and wonderful ability to explain the outlook of Judaism attracted those who were distant from the fold and contributed to increasing mutual understanding. 

Following the Six Day War, as President of the Great Rabbinic Court, he had the court moved to the Hall of Hewn Stones, the historic location of the Sanhedrin during the Second Temple Period.  Hacham Yitzhak Nissim remained in his role for eighteen years, until 1973. On midday of Tish'a B’Av, the date of the Temple’s destruction, in the year 5741 (1981), he passed away. His main book is the Yein HaTov Responsa.

"It is our custom to light a yahrzeit candle in honor of the memory of the Sages, as it is said: “the life breath of man is the lamp of the Lord” (Proverbs 20:27). And it is good to add from the light of the Torah to the light of the candle, as it is said “For the commandment is a lamp, the teaching is a light” (Proverbs 6:23). And it is good to increase the teaching of the Sage on the anniversary of his death, as Rabbi Yochanan based on the teachings of Rabbi Shimon Bar Yochai said, “Each scholar whose sayings are taught in this world, his lips speak from the grave (Bechorot 31B).”

“Even if all of the skies are a blank parchment, and all human beings are clerks, and all of the forests are quills, we would never be able to write down what our Sages have taught us. But even a few righteous are also good, and thanks to the sacred Torah and the teachings that Israel will learn in the Sage’s name on the anniversary of his death, the Holy One Blessed be He, will share our part with them, and we will never be ashamed because of our faith in the Holy One Blessed be He, and on his great benevolence and truth will we lean, for He hides his abundant goodness for those who are worthy and revere Him.”

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Rabbi Chananaia son of Akashia stated, God wanted to grant merits to Israel, therefore he gave them many laws and commandments as it states, "Because God wants righteousness he increased the amount of Torah and splendor." (Isaiah 42:21).